I recently came across #thisis2016 which is apparently some kind of ‘tell your own story’ about racism against Asian ethnicities. Admittedly I haven’t done in depth research on this ‘movement’ but as far as I can tell it was inspired by an editor for the New York times who, surprise-surprise, in walking among the 8 million people of New York experienced some verbal racism.
The suggestion is that others share their stories. This is the inane attention we now give to such mild experiences. If being told to ‘go back to China’ by an angry woman on the street ruins your day or is enough to anger you into starting a revolution, I have to wonder just how sheltered your life has been thus far.
It would seem that, given his extreme reaction, that this does not happen as often as the movement would suggest since he would otherwise have to spend all his time hashtagging about it.
I commented on this movement on facebook to a girl who seemed to support it and really believe in it. She was not happy when I said basically what I am saying here. She then commented that America is a country that ‘kills’ you for being different, highlighting just how exaggerated the problem had become for her.
Aside from young black men, I don’t really think there is a group of people in the United States that understands much about what it actually means to be mortally persecuted for difference. And even then, the numbers are not as impressive as the media would have you believe. In Saudi Arabia women are stoned for perceived adultery or even if they are the victims of rape. In Iran homosexuals are hanged. North Koreans cannot leave their own country and live in a constant state of inculcation.
These are real problems that require real solutions and are in fact indicative of what society at large feels about these groups.
I would argue that racial slurs at the hand of the odd pedestrian does not constitute anything abnormal when living in a large, multiracial society. When slurs, however, progress to systemic racial policy and practice, then we have a real problem. Until then, you’ve basically just been called a bad name.
My ultimate point here is that movements like these, which strive to act as a kind of wake-up call or barometer of society, fail utterly to do anything of the kind. They are not random, rather they are selected for, and they attract some of the most angry, self-righteous people; many of whom are time-privileged enough to sit around and think about how angry they are about name-calling and then make a video about it. It is like using youtube comments to gauge the frequency of profanity. Ridiculous.
A better barometer would be nation-wide polls in which people are asked what they think of Asian people or to ask Asian Americans themselves about the frequency and intensity of their experiences with racism, and whether it was at the hands of authority or just some rando.
Instead, however, we just get a bunch of self-righteous and indignant people whose worst experience is a taunt, discussing how awful it is to suffer at the hands of all these racists, many of whom don’t ever seem as frequent or present as these videos would like us to believe. Maybe because there is so much capital in victimhood in America today.
The most disappointing lesson any human being learns is the unfairness of life. Greed and ambition are usually the speedier stairs to success than meekness and modesty. A Muscovite friend of mine once remarked upon this truism, stating both wryly and aptly that the more democratic a society was, the slower its people were to acknowledge this reality.
In the United States we have a long history of taking what we know we deserve from our government. Some Americans very charitably depict the historical US government as having granted rights over time, some voting rights for women here, some civil rights for black people there. But the reality is that, as with all governments, we took what we wanted and we did it using a lot of time and moderate force.
Rights are a funny thing. In the West we talk about them rather academically and in condescending, entitled overtones that suggest they had been forthcoming since the inception of governance. As though we had always known these rights belonged to us and it was just a matter of heading to the lost and found to claim them. But the reality is, our rights were by and large thought up, discovered, witnessed in the hands of those luckier than us, and then viciously, desperately fought for and retained. Despite what we tell ourselves today, we were never entitled to them, and had we been we would never have had to fight for them, least of all consider which ones are fundamental to happiness versus just icing on the cake.
If rights were absolute and fundamental, the way we imperiously and pompously pronounce them to be, then why do we fundamentally disagree about which ones should be granted? Why does each country, even among liberal democracies, demonstrate such a variety of them? And if we’re entitled to these rights, how is it that they can be wished, washed, and whittled away without so much as a popular vote?
The answer is that rights are actually arbitrary. You are neither entitled to them nor owed them. Americans believe this because our fights for rights have often been successful. We have rarely lived with the aftermath of a truly failed rights movement. Though I imagine the Chinese, Russians, Iranians, Iraqis, and many South Americans and Africans could instruct us on what that is like. They may well wonder where the American and European notion of rights entitlement comes from.
They may also wonder where the new trend in American victimhood comes from. In countries where rights are not arrogantly presumed all-inclusive with the lease of life, victimhood has no capital. But in the United States it comes freighted with all manner of squalid privileges. The psychology of American victimhood is as teenage as it is self-gratifying; quick to establish a fast and loose binary of winners and losers and even faster to declare what the losers are entitled to, the largely middle-class and over educated proponents of this feminist fueled infantilism have declared any and all who are perceived as winners indebted to them.
If you have any doubts as to the validity of this claim then consider their vocabulary. What is a safe space other than an entitlement to an echo chamber? What are microaggressions other than an entitlement to another’s intent? I don’t care what you meant, I’ve decided for you that you acted maliciously. And what is cultural appropriation other than the entitlement to own, reserve, or designate for others entire cultures? But what all this really condenses to is an entitlement to a society that functions precisely as one wishes it to function.
In a University paper I read the other day a girl complained about feeling unsafe when, after a neighborhood shooting, she was not warned by the campus police of the event’s happenings. She felt entitled to this warning. She felt that she was owed constant updates despite the fact that the vast majority of Americans, and indeed the world, exist without such notifications.
It is strange that so many Americans of my generation clamor and with such ease for so intense an awareness of their personal feelings while at the same time insisting as loudly that they are deeply sensitive to the needs of others. The reality, however, is that today’s social justice warriors wallow in the capital of victimhood; entitlement. I have been wronged by society, thus you all must give unto me. It is not I who should change, but all of you. It is always difficult to make real change when you wait for society to do it for you and avoid doing any of the work yourself. Complaining, after all, is much easier than doing.
There is a strange cognitive dissonance that echoes between the western and eastern halls of practicing Muslims, and it surrounds the question of headwear.
In recent years the West has taken a number of stances on the various head scarves and bags Muslim women wrap themselves in. In France, an uncompromising approach has been taken in regard to the fuller covering, the burqa. While in the USA, there remain, as far as I know, no laws that prohibit shrouding oneself like an embalmed corpse. For the best I suppose.
Traditionally Muslim countries have been equally varied though tending conservatively, ranging from mere suggestions to indulge in sartorial chauvinism to unequivocally demanding the burqa at all times in public.
There is an interesting trend among Muslim American and European women who claim their head scarves and coverings are in fact acts of female empowerment. Indeed, they seriously and resolutely claim that by exercising their right to these various covers they are joining the West’s ranks of radical feminists by defiantly showcasing an emblem of their supposedly oppressed faith.
The trouble with this logic is that no matter how one describes, rationalizes, or founds the practice of shrouding women, be it just their hair or their entire body, the inescapable reality is that an extreme and covetously violent chauvinism underpins it. A paralyzing fear and contempt for female sexual liberty and personal independence was and remains the only driving force for this nonsense and it is a truism to say so. Any person in disagreement is either deluded or insidious.
If you doubt this then ask yourself for alternatives. Why does it behoove Catholicism to forbid women from access to its hierarchy, the people capable of making real and meaningful decisions? Was not Mother Mary the purest Christian to ever live? Good enough to give birth to God but apparently not enough to be pope or even a mere parish priest. Why should the Mormons have permitted polygamy for men but not for women? Are there so few male Mormons? And again, why in Islam should family and male honor depend so desperately on female purity and virtue? Strange indeed that women alone should be burdened with so much responsibility and yet so little actual power.
It goes without saying that the vast majority of countries that do not forcibly segregate their men and women lead happier, healthier, and more fulfilling lives. Why anyone pretends otherwise seems bizarre and I can only assume that it is the overwhelming privilege of choice that convinces these women they are committing an act of bravery rather than surrender. Were they living in Saudi Arabia or Afghanistan I ponder if they would remain so resolute.
I of course believe people should wear what makes them comfortable and if that includes mummifying yourself every morning out of submission to your husband and religion then hey, knock yourself out. But when it comes to these Catholic, Muslim, Mormon, and other such ladies that claim their respective faiths support equality, and that their acts of submission are in fact acts of protest against an intolerant world, I can do little but scoff. It is a desperate, pathetic, and very sad delusion these people exist in, convincing themselves that they are loved instead of despised. It reminds me of a chained and starving dog that thanks its abusive master for remembering to throw it scraps.
It must be that the deeply religious, especially deeply religious women, have some of the lowest self-esteem in all humanity. To allow yourself to be so debased, degraded, found so unworthy, can only be testament to a yawning void of self-love and reflection. These western women are so different from their sisters in other states where, more often than not, the ultimatum is behave or burn.
I am going to talk about the shooting in Orlando, perpetrated by a Muslim man in a gay club.
It fascinates me that everyone seems deliberately intent on diverting as much attention as possible away from this asshole’s religion and redirecting it toward gun control, homophobia, and mental health. It is as though everyone save for far right conservatives have immersed themselves in the grand delusion that ideology had no part to play here. What a sad day it is when The Right sees more clearly than The Left.
Indeed, had a Christian or white supremacist perpetrated this crime I question whether there would be such a poverty of self-reflection and self-criticism regarding the ideology ruddering it. But alas, the man was Muslim and so due to the liberal-feminist teachings of America’s newly founded nydus of pro-vegan hipster bull-dike speech police, it has become anathema to even consider the role a barbaric belief system like Islam might have played in motivating this young man to murderously assault a gay club.
Gun control is an important issue. Some might even venture to call it a culturally complex one. It deserves to be considered and discussed. That homophobia or mental health, however, should be bandied about as though separate and distinct from, as opposed to part and parcel to, extreme Islam is not only bizarre but intellectually dishonest, cowardly, and just plain fucking stupid.
Of course someone who takes Islam or any religion this seriously is bat-shit fucking insane. Many people call themselves Muslim or Christian but the only ones taking those colossally bad ideas seriously are the ones wielding the automatics.
We have already seen the pathetically convenient excuse, ‘that is not my faith’ or ‘that is not the true Islam’ but who the fuck are these people to make that claim? Where is their badge of authority on the subject? With books as poorly written as the Koran or Bible, who at all can claim any authority on them? I might add as well, only the literal interpretations have any grounding and guess which camp that favors?
As for the claims that this is truly about America’s problems with homophobia, what bosh! What utter nonsense! This country has made one of the fastest 180s in favor of LGBT people in the history of mankind, coming about from federally backed institutionalized hate to legal support of gay marriage, parenting, adoption, antidiscrimination, and even pioneering genderless bathrooms against the will of its own state governments!
And oh, in case anyone was stupid enough to not notice, Islam is categorically anti-homosexual, anti-sex, anti-equality. So, shocker, ladies and gentleman, but Islamic extremism and homophobia are not mutually exclusive, nor is mental health.
I want to continue this diatribe to lambast the gay Muslims who have with such squalid glee taken the opportunity to use this event to further their own sad agendas and talk about how they are the ‘real’ victims of Orlando.
A religion is an institution. We can join and leave institutions. In America you do not have to remain Muslim for fear of mortal reprisal. I am exhausted of religious people comparing their plights to gays, ethnic peoples, and women, who cannot change their identities. A Muslim can stop being Muslim. No one can stop being black, gay, or having a vagina!
Gay Muslims, get a fucking grip, have some self-respect, and abandon that barbaric institution that has done absolutely nothing but hold humanity back. I extend the same exhortation to LGBT people in all religious circles. Start taking yourselves seriously. Your religions do not support you and they never will and no twisting of their words will make it so. Be honest with yourselves!
It may well behoove us to exhort our religious citizens to speak out against the ghastly evils their comrades commit but it would benefit us even more greatly if we simply acknowledged religious beliefs for what they are; silly, primitive superstitions that conduce to profoundly sinister consequences.
This man might have been crazy and he might have been homophobic and his gun might have been gotten too easily, but at the end of the day the only certain thing is that a very bad idea looms over it all, and surprise, it had consequences, just as bad ideas often do.
There was a time, I’m told, when feminism was a realistic, meaningful movement in the United States. It had leaders, was focused, and possessed worthwhile goals it sought to fulfill. Moreover, it was also united and constructive.
Unfortunately, today feminism has devolved into what can only be described as an ideologically fascist, fear-mongering extremist movement with cult-like obedience to popular party lines and a culture of public humiliation. In this editorial I’d like to examine the many ways in which feminism has deteriorated into a self-destructive and toxic ideology, one that has borrowed and broken Marxist and progressive ideals, and transformed itself into one of the single most dangerous movements in the West today.
PART ONE: Free Speech is Hate Speech
When critics accuse feminism today of having much in common with ISIS they’re not being facetious. Both are remarkably contemptuous of free speech, the only difference being one has absolute power to prevent it while the other must work within a disagreeable legal framework. Personally, I consider it a truism to say that when it comes to social justice warriors, had they the opportunity to silence their opponents Stalinist style, they would.
Exhibit A : Poll showing discontent and confusion over the definition of free speech.
Exhibit B : British university bans controversial comedian from campus.
Exhibit C : President Obama criticizes the coddling university culture.
Exhibit D : Watch those pronouns you transphobic monster!
Exhibit E : US Department of Education asked to censor websites and punish racist speech.
Exhibit F : How trigger warnings are destroying the American university.
I could go on. This trend is largely within universities, which is not surprising when we consider their make-up. Liberal, naïve, largely middle-class and so on; types that have no grasp of how the world actually works, especially outside of America. Taught to make ubiquitous use of emotional assumptions and to replace critical thought for post-structuralism, young people today no longer need silly facts to make sense of reality, instead reality becomes a personal narrative in which everything is just a matter of perspective.
The ways in which social justice warriors and feminists obfuscate their absolute contempt for free speech are numerous. An entire lexicon has arisen to define the ways in which dissenting opinions are evil and is constructed in the most vague and self-righteous of terms so as to deflect as much scrutiny as possible. Here are a few.
Microaggression: any word, phrase, expression, or action that can be interpreted as bigoted, regardless of the number of alternative explanations.
Safe Space: an arbitrarily designated space in which only the most pro-intersectional feminist rhetoric and post-structuralist drivel can be discussed – essentially any location containing 2 or more feminists.
Mansplain: a term used to silence anyone, though especially men, who attempt to offer a legitimate or alternative point to a discussion on anything, including those topics in which they are experts.
Rape Culture: the entirely out of proportion conspiracy theory that America legally and socially sanctions rape despite an overwhelming lack of evidence, leading to the idea that women should always be believed at the expense of the accused and that rape is a crime more heinous than murder or genocide. To counter this claim only legitimizes it.
Patriarchy: the entirely out of proportion conspiracy theory that white men around the world collude to oppress women, especially women of color, despite both genders having exactly all the same rights.
Intersectionality Theory: a feminist theory resembling pokemon which states the more oppressed identities you’ve collected, the wiser and more knowledgeable you are about the ‘true nature of reality’.
Narrative: any of a number of competing perspectives with no bearing on facts or reality, the importance of which is gauged by how oppressed the narrator is.
Privilege: any form of success.
Oppression: any form of failure.
Problematic: an adjective used to draw attention away from the fact that its user misunderstands the situation at hand.
Shitlord: anyone with a critique of feminist pedagogy, especially a legitimate one.
Trigger Warning: a warning tag for people seeking to be pathologically offended.
Cultural Appropriation: the heinous act of a white person eating sushi.
Anyone who has spent any amount of time on the internet or Huffington Post would find it difficult to deny the notion that feminists and social justice warriors want to remake the definition of free speech. Anything they dislike or don’t understand is a glaring example of misogyny or racism. Anyone who disagrees and even those who simply choose not to participate, is automatically labeled part of the white heteropatriarchal matrix of oppression. In short, disagreement is harassment, criticism is violence, and silence is hateful.
Feminism seems fundamentally incapable of hearing any story or stance that does not confirm its world view and will go to great lengths to silence detractors. Take the examples of such atheist ex-Muslim speakers as Maryam Namazie and Ayaan Hirsi Ali, both of whom have been picketed and censored by feminist groups despite having personal on-the-ground experience with the real oppression of Sharia Law in their home countries of Iran and Somalia. These are women that have had death threats made against them for their very real activism, unlike the feminism of Tumblr which is done over tea and biscuits.
Until now, feminist supporters have tried to claim that these are extremists and that they are few and far between. But the growing body of evidence suggests that at universities across America, free speech, discourse, and the nature of reality is under attack. But instead of countering these offensives, people are cowering and apologizing for exercising their first amendment rights. Be assured, however, that these kinds of people are ideologically and intellectually opposed to the free exchange of ideas, not unlike the theocratic fascists of Syria’s ISIS.
To be continued in PART TWO: The Additive Property of Victimhood
Counter Arguments to Anti-Refugee Rhetoric
We need to focus on our own people, we have too many problems to solve here.
Oh, I guess America’s leaders can only deal with one problem at a time.
This is an obvious strawman and it is used whenever someone is too lazy or cowardly to resolve the emergent situation at hand.
But some of them might be terrorists!
And the overwhelming majority of them won’t be. Do I need to mention what happened in Colorado Springs the other day? It should go without saying that home-grown gun violence presents a much greater danger to the American people than terrorist refugees do.
Again, how cowardly must our leadership be to deny refuge to dozens of thousands because 2 or 3 may be saboteurs? If that’s the case, ISIS has already succeeded in using fear to kill our compassion.
On another note, when was taking in the huddled masses supposed to be convenient?
This is a problem of the Middle East, they need to work this out on their own for once!
May I remind you that the United States is an interloper in the affairs of the M.E. We were never asked to engage in their affairs and even if we had been, we have always had the option to do otherwise.
Our government is responsible for the regime change in Iraq and the famously weak and incompetent government we established there. As a direct result, Iraq was unable to deal with the political and military turmoil of ISIS, leading to the vanished border between Iraq and Syria, greatly strengthening the terrorist organization.
In our bumbling attempts at resolution, we unintentionally gave weapons and money to ISIS, and contributed to the vitiation of Assad’s forces, again aiding ISIS, and all due to our infantile stance on the nature of good and evil.
The next time some patriotic asshole tells you Assad must go because he is a dictator, mention our allies, Turkey and Saudi Arabia. And if they bring up barrel bombs, mention our use of the chemical weapon ‘agent orange’ in Vietnam. Oops.
Anyway, that should do it.
I want to readdress some of the logical fallacies and emotional assumptions embedded in 3rd wave feminism’s assessment of both sexual objectification and cultural appropriation.
Remember that sexual objectification has been labeled ‘bad’ because it necessarily reduces a human being to the status of sex-object, whether as commodity, property, or mere eye candy. This, however, is ‘problematic’ as the feminists say, since there is nothing either absolutely harmful about this behavior or even unnatural – in other words there is nothing socially constructed about it.
It is probably time to remind everyone here that much of third wave feminist philosophy is founded on the amorphous threat of patriarchy, a social construction itself and one that perpetuates by way of socially constructed ways of acting out gender. Sexual objectification is supposedly key to this, save for that it is not in fact a social construct.
Sexual objectification can scientifically be reduced to physical attraction and thus the primary motive behind human reproduction. This is a ‘problematic’ explanation for many third wave feminists, even if it is the most obvious one, because it leaves us with absolutely nobody, and I literally mean no body, to blame for its cause or consequences. Our source perforce becomes biology which is a difficult personage to indict.
I want to clarify here that I do believe sexual objectification can be bad, in the same way a hammer can be bad. But sexual objectification, again like a hammer, has its uses – some of which are quite productive. It goes without saying that the commodification of bodies, absolutely sexual or not, can be taken too far and create unrealistic standards of beauty or in more severe cases such as pornography, nurture exaggerated expectations of sexual behavior and gratification.
This, however, scarcely damns sexual attraction, what feminists are actually referring to when they use the term sexual objectification. Nor, might I add, are these dangers so pernicious as to warrant their prohibition or even regulation in so far as consenting adults go.
We do not have to consider the entirety of a person’s persona and being in order to harmlessly and genuinely admire a part of their body. I can look at a man from afar and I find his biceps, face, or back sexy and desirous without considering his hopes and dreams. Not only is it ridiculous to expect as much it is simply impossible, otherwise every time you found a person attractive for any reason you would be obliged to either immediately look away or approach them and engage in an inappropriately intrusive conversation.
This concept of accepting the whole or rejecting all of it has its roots in third wave feminism, I suspect. I cannot like the man’s biceps without knowing about and thus liking all of him, for example. You cannot admire the girl’s breasts or face without understanding she wishes to be a doctor one day, another example.
This strikes me as similar to when feminists reject a man’s great and indelible accomplishments because, as it turns out, he was racist or sexist. Thomas Jefferson’s contributions to the constitution are to be entirely disregarded because, well, like most people in his day, he owned slaves. Benjamin Franklin whored about, was a womanizer, and thus any intellectual fruit he bore was of the poisoned tree.
It seems today that historical figures, celebrities, and politicians, no matter their life’s work, in the face of this new liberal fascism, can always be reduced to nothing if but one contemptible thing about them can be exposed. This is not unlike the notion that, if one cannot like the entirety of the person, body and soul alike, you cannot like any of it. Bosh.
Having sufficiently obliterated that ridiculous conceit, I want to move on to cultural appropriation, the feminist corruption of cultural diffusion and what they define as when one culture, usually a socio-politically dominant one, ‘steals’ aspects of another culture for its own uses, whether commercial or otherwise, and essentially places it out of ‘context’.
I want to give one obvious example of this so defined term which will also illustrate the racist hypocrisy of third wave feminists. This example will show how members of a dominant culture, in this case African Americans, have appropriated and corrupted aspects of another’s culture, in this case Native Americans.
In case you doubt the dominant status of African Americans over Native Americans, remember that one of these groups has in recent years been at least moderately represented in both our executive (Obama, Rice, Powell, Holder, Johnson, Weaver) and Judicial (Marshall and Thomas) branches of government while the other has had essentially none and has been nearly driven to extinction.
In New Orleans during Mardi Gras there is a specifically and exclusively black practice of dressing in exaggerated Native American tribal attire, feather headdresses and all, and dancing about while making much ado. Now while some of the participants have claimed Native American ancestry, the fact remains that some do not or in the least, cannot prove it, leaving me to question why this practice is not hailed by feminists as being comparably racist to black-face. I might add that this practice hardly takes into consideration the uniqueness of tribes and in ignoring that fact, makes a monolith of Native American peoples – stereotyping them all as feather wearing buffoons who enjoy brightly colored feathers and dancing.
Personally, I do not care about this practice. However, by the feminist definition this is cultural appropriation, though not the kind they like to highlight because it doesn’t include a group of white people to demonize.
Or at least, that is one way to look at it. You could also say that it is simply the result of cultural diffusion, what happens when many cultures/peoples over many centuries have either been forced or chosen to intermix and interact. This is ultimately how all societies have been formed since the beginning of time. Most ceremonies, celebrations, clothes, and yes, even languages, are little more than combinations, hybrids, or derivatives of others before them. This is just how human populations work and form.
Again, can people be exploited? Of course. Can cultures be diminished, annihilated, or coopted by others? Indeed. But can they also be enriched? Obviously. Dominant or not, it factors very little into the equation.
I might add here that nobody owns language, clothing, or even culture. The French do not own the French language, they only delude themselves when they try to control and manage it. An Amazonian Tribe does not own its particular set of practices. Not only were they likely learned or borrowed from others before them but they will likely vanish or continue on those same terms.
It is worth adding here that if something is out of context, then it is out of context regardless of the identity of the person who misplaces it. So even were we to take seriously that part of the equation, how could we when feminists place so much weight on something as superficial as skin color or gender? How is an ushanka being worn in Florida by a black man any less ‘bizarre’ than when it is being worn by a white or Asian woman? If a statement or act is absolutely racist, then it remains so regardless of who says or does it.
If we take feminist cultural appropriation theory seriously, then we have to stop learning other languages, eating new cuisines, trying different fashions, and worst of all, stop experimenting and even improving upon them. It seems as though what they really want by this concept is to justify segregating peoples and preventing the dissemination of ideas new and old alike. This stifles communication, exchange, exposure, and education. Not everything need be cast in the sinister light of good and evil, and not every cultural exchange need be reduced to the legacy of racist colonialism.
Let’s start exploring these new, fancy, and often empty terms feminism throws at us to intimidate and silence, and start really exploring what they would mean if we took them seriously.
Rose McGowan from the vapid and adolescent TV series ‘Charmed’ stated for the record that, “Gay men are as misogynistic as straight men, if not more so…I have an indictment of the gay community right now, I’m actually really upset with them.”
I’ve been reading more and more of these ‘indictments’ against gay men and their supposed obligation to support third wave feminism so I am going to use some of McGowan’s statements to address these absurd claims. Here we go…
“You wanna talk about the fact that I have heard nobody in the gay community, no gay males, standing up for women on any level?”
Your personal experiences, especially as an affluent celebrity, have absolutely no bearing on and are in no way representative of the typical American experience. Nor are they an effective barometer of the socio-political relationship between gay men and women activists. In other words, just because you haven’t heard anything doesn’t mean it isn’t happening, the world does not revolve around you. Granted, this is really difficult for American and European feminists to understand, especially due to their fixation on identity politics.
“There is Sharia law active in Saudi Arabia, there’s a woman who’s about to be stoned – I have not heard [AIDS activist] Cleve Jones discuss her, and nor will he.”
First, the people most responsible for the rights of Saudi women are Saudis. Also, I don’t know who Cleve Jones is but he is not obligated to speak out for anyone, nor is any gay man. Gay men, just like everyone else, may identify or not identify with any group they choose.
Personally, I do not ‘identify’ with the gay community in any sociopolitical way. My persona is much deeper than that and I do not feel a rush of camaraderie with another man simply because they too love men.
In addition, why are gay men being targeted here? How is it gay men are more obliged to support the rights of Saudi women (or any women) than straight men? Or black men? Or bisexual or trans men? How exactly does this hierarchy of concern work? As usual, these feminist concerns are as arbitrary as they are without merit.
“I think it’s what happens to you as a group when you are starting to get most of what you fought for? What do you do now?”
Again, why is it the job of gay men to ‘fight’ for anything? Where does this very arbitrary and entitled assertion stem from? This conclusion remains tethered to the notion that if you’re a minority you must identify with and fight for all other minorities – in essence, it enslaves every individual to the will and ends of the group.
This is identity politics at its core, the reduction of individuals to a physical characteristic or non-physical attribute and subsuming their rights, desires, and aspirations under those of a collective. Why do this? I supposed it is one way to psychologically manipulate people into supporting a cause, in other words, what McGowan does with these lines.
I might add that globally, gay men remain one among the single most targeted minorities. Further, am I to infer that women in America have not gotten ‘most of what they fought for’? Women can vote, work, go to school, divorce, get abortions, run for political office, travel unchaperoned, own property or a business, drive, and inherit wealth.
“What I would hope they would do is extend a hand to women.”
So tired of repeating this, no one owes anyone anything in this regard. Gay men as a group do not owe women anything as a group and vice versa.
“Women, by-and-large, have very much helped the gay community get to where they are today.”
Actually gay men and gay women have definitively and demonstrably done the bulk of the footwork on gay rights, with meaningful and substantial contributions by straight folk. That being said, regardless of women’s contributions to the cause, nothing would entitle them to the aid of gay men in their own, especially if it was only for the sake of reciprocity. It’s worth mentioning here that gay rights benefit everyone, including women, straight or otherwise, so I’m not sure what you’re so upset about.
“And I have seen not a single peep from these people, who supposedly represent lesbians as well… when the equal pay act was shut down by Republicans in the Senate, not a single man mentioned that.”
Evidence of absolutely nothing. Done.
Lastly, I want to address something not mentioned by McGowan but by others, namely this recent trend of attacking gay men for impersonating the personas of ‘strong black women’. People can impersonate and act like anyone they choose, get the fuck over it. I haven’t heard any of these people complain about the impersonation of poor rednecks or valley girls.